Fast Food Nation Essay

In any case, inexpensive food and its impeding impacts have gotten a plague. For a long time, individuals have been neglectful of the development of the cheap food industry. Nonetheless, in the course of recent decades, the cheap food industry has about assumed control over our American culture; anyplace, one can see its huge impact. Subsequently, in his book, Fast Food Nation, Eric Schlosser depicts the impact of the business. By executing unfortunate interests for foul play and appall, insights from respectable sources, and dread of the results of cheap food, Schlosser shows the normal grown-up how the inexpensive food industry is demolishing American culture as an approach to change its issues. All through his book, Schlosser reliably attempts to make a passionate intrigue, especially to one’s foul play and nauseate to delineate his assessment. At the point when one hears things, for example, â€Å"The cheeseburger propensity is just about as safe†¦as getting your meat out of a trash can† (Schlosser 195), the individual in question can't resist the opportunity to be sickened. Obviously nobody needs to be informed that the person is eating refuse. In addition, Schlosser talks about other regurgitation initiating certainties, for example, the various measures of savage creatures among the creatures whose meat turns into the food that individuals eat at a drive-through eatery (202). He additionally discusses how consistently there are a great many dead creatures bought to be taken care of to the creatures that eateries give as meat (Schlosser 202). In conclusion, Schlosser composes, â€Å"There is crap in the meat† (197), which promptly catches the reader’s eye and consequently demonstrates his woeful intrigue to powerfully pass on his sentiment. Would anybody truly need to eat a defecation burger for lunch? Also, out of 355 nitty gritty pages, Schlosser’s measurements are inescapable. He continually utilizes them to back up his announcements with proof, in any event, devoting one 6th of the book to notes loaded with measurements with trustworthy sources. In spite of the fact that he as of now expresses his realities powerfully, they become additionally persuading with this utilization of logos. For example, at ordinarily, creators will make up an announcement and go about as though it were a confirmed actuality. Be that as it may, when he composes, â€Å"There is a 100 percent turnover rate annually† (Schlosser 325) and cites it from a distributed article, one can really realize the turnover rate without scrutinizing its legitimacy. Moreover, when Schlosser expounds on how 7. 5% of all ground hamburger tests are polluted with Salmonella and statements it from a Nationwide Microbiological study, one doesn't make some hard memories accepting its authenticity (Schlosser 333). One of the most enticing techniques Schlosser utilizes in his book is his intrigue to his audience’s important apprehensions of inexpensive food. For the vast majority, living is a superb blessing and in the event that anything might remove it, individuals would without a doubt maintain a strategic distance from it. Schlosser works superbly at posting the hurtful outcomes; since he unmistakably hates the inexpensive food industry’s impact, he does this to help change against its impact. For instance, when Schlosser raises the presence of E. coli O157:H7 in inexpensive food, he doesn't just say, â€Å"It is bad† (199). He goes on and explains with incredible detail, giving an account of a multi year old kid named Alex who passed on account of the bug (200). In addition to the fact that he dramatizes the story he portrays the occasions sequentially to draw the best reaction from the peruser. Schlosser composes, â€Å"It advanced to diarrhea†¦Doctors quickly attempted to spare Alex’s life, penetrating gaps in his skull to ease pressure, embeddings tubes in his chest to keep him breathing†¦ Toward the end, Alex endured mind flights and dementia, done perceiving his mom or father† (200). These occasions, independently, as of now appear to be unnerving. Together, it amplifies the impact. Tenderness and logos assume a significant job all through Schlosser’s whole book. He is plainly against the inexpensive food industry’s pervasive impact and thus, he composes with terrible interests, trustworthy sources, and dread inspiring depictions to nullify its effect on American culture. What he composes has demonstrated to be valid; cheap food has negatively affected society. While cheap food may have a few advantages, it’s unfavorable over the long haul. Step by step, the impact of cheap food keeps on developing and mischief the American culture.

Make Your Self Essay in English More Effective

Make Your Self Essay in English More EffectiveTo make yourself essay in English readable and therefore more effective, there are a few things you can do. For example, you should make sure you have a well-thought out thesis statement. This is an important point in making the writing effective and will help you make the transition to writing a better essay.Writing a thesis statement is basically the outline of your essay. It tells what you want to say, where you want to take the essay, and when you want to finish. You should think about this for several months before you write your actual essay. You need to decide how you want to convey your thesis statement. Once you have an idea of where you want to go with your paper, the best way to prepare for your essay is to make a few lists or documents.A list of concepts or ideas that you want to present is a good idea. It should include your thesis statement, whether you want to present it as an idea or as a statement, and what you plan to do once you have your thesis statement written. It will be easier to know the process you want to use to convey your thesis statement if you have a long list of these points. Include everything from a definition of the idea or concept to a description of how it is used. Keep in mind that the more thorough your list is, the better your final essay will be. After you have your list, look over your document and cross off any topics that do not relate to the thesis statement.After you have your list, make a few reminders about the types of writing you will be doing. For example, your thesis statement is the most important part of your writing. This means you will need to start your paper on a strong note. As you write, make sure you write clearly and this is also important. Also, when you write, try to be concise so you can communicate your ideas easily. While writing, keep your writing simple. You should stay away from writing very technical ideas. You will find that many students go ove rboard in their papers by trying to present complicated ideas. If you can avoid the use of technical terms, you will be much better off. The goal of your essay is to express your ideas as simply as possible.When you write, make sure you take small steps at a time. Rather than writing the entire essay in one day, take it piece by piece. This way, you will work towards completing a big idea. Of course, you cannot take things one step at a time. Write as quickly as you can, and if you run into a problem, ask someone else for help.Finally, when you are finished writing, give yourself a little breathing room. Try to read through your paper and use your notes to make sure you understand what you are reading. If you need a break, try reading something or taking a short nap.These tips for making yourself essay in English more effective can make all the difference. The next time you write a paper, just remember these few tips for making it more effective. Good luck!

Things That You Should Know About Paper Writing Jobs

Things That You Should Know About Paper Writing JobsThere are a lot of opportunities in the internet for paper writing jobs. In fact, there are a lot of sites that you can post your resume and get a bunch of offers. You can also take the time to search for several sites online, so that you can come up with some options. If you need to start looking for your own paper writing jobs, there are a few tips that you should know.The first thing that you should know is what kind of paper writing jobs are available online. It is essential that you know the kinds of things that you want your resume to be about before you begin searching. The last thing that you want to do is waste your time and effort on paper writing jobs that you really don't want.The second thing that you should know is where to look for paper writing jobs. You need to make sure that you are aware of the types of places that you can go to get your resume posted. This way, you will be able to choose the ones that are right f or you.Next, you should take the time to compare the rates that you get when you go to different sites. When you compare these rates, you will be able to decide which sites to use. The prices are generally very similar between the places, but you need to find out which ones are better. You want to be sure that you are going to get good rates.You will also want to consider where the paper writing jobs that you want to submit your resume will be from. In many cases, you will want to focus on sites that are only focused on job-hunting for college students. This means that you should consider sites that are only looking for college students for their papers.Lastly, you should understand that paper writing jobs can range from the bad to the wonderful. There are a lot of opportunities that are not worth the time that you put into them. So, if you do not want to waste your time, you should try to avoid these kinds of opportunities.These are all the important things that you should know abo ut paper writing jobs. You will be able to come up with paper writing jobs that you will love to do. As long as you take the time to find these things out, you will be able to find the best paper writing jobs.These are all the things that you should be aware of if you want to find paper writing jobs that are fun to do. Just remember that if you want to be able to get a ton of paper writing jobs, you should make sure that you know the important things that you should be looking for.

Education For Citizenship Analysis - Free Essay Example

Sample details Pages: 15 Words: 4483 Downloads: 6 Date added: 2017/06/26 Category Statistics Essay Did you like this example? Rationale à ¢Ã¢â€š ¬Ã‹Å"Can a concept of citizenship à ¢Ã¢â€š ¬Ã‹Å"based on equal rights and a shared sense of belonging moderate, transcend or displace identity politics and concepts of nationality?à ¢Ã¢â€š ¬Ã¢â€ž ¢ (Smith (2003), cited in Maitles, 2005:49) The above statement was the building block for this dissertation and highlights the challenge that educators face if education for citizenship is to become a success. Citizenship is at the core of A Curriculum for Excellence, it permeates all subject areas with its à ¢Ã¢â€š ¬Ã‹Å"values of wisdom, compassion, integrity and justiceà ¢Ã¢â€š ¬Ã¢â€ž ¢ (Scottish Government, 2011b). The Scottish Government, claim that education for citizenship enables children to address issues such as à ¢Ã¢â€š ¬Ã‹Å"peace and conflict resolution, social equality and appreciation of diversityà ¢Ã¢â€š ¬Ã¢â€ž ¢ (ibid). Don’t waste time! Our writers will create an original "Education For Citizenship Analysis" essay for you Create order Whilst Scotland is a diverse country, diversity itself, it seems, breeds intolerance and inequality (Willems et al, 2010). Whilst it is claimed that education for citizenship can overcome these inequalities, (LTS, 2002) critics argue that à ¢Ã¢â€š ¬Ã…“there are limits to what can be done in terms of the contribution that school policies per se can make to eradicating these inequalitiesà ¢Ã¢â€š ¬? (Maitles, 2005:16) Citizenship, and its potential has been a personal matter of interest since I began my initial teacher training. Whilst I have always appreciated the purpose and necessity of education for citizenship, I have also been mindful of the hypocrisy of teaching citizenship values to children who, due to circumstances beyond their control, have never experienced these values themselves. I have found this unsettling, and my initial research has demonstrated that I am not alone in this issue (Maitles, 2005; LTS, 2002). Being born and raised in the West of Scotland and I am acutely aware that sectarianism is a term associated with this particular area. For my own part, religion played no part in my home environment but was respected and a source of interest. However, I routinely heard sectarian language being casually thrown around the playground at my non-denominational school. My initial reading has demonstrated that there is a vast contrast in opinion regarding sectarianism, from Steve Bruce et al (2005), who suggests that sectarianism is a myth, to government opinion which state that Scotland is scarred by sectarianism (J. McConnell (2006), cited in Scottish Executive, 2006) On paper, citizenship is the key to a tolerant, compassionate, inter-cultural nation. However, can it eradicate and overcome the root causes of sectarianism within Scotland? (384 words) Introduction and Method Section The purpose of this review of literature is to ascertain if teaching education for citizenship in Scottish primary schools can help to eradicate sectarian values and attitudes from Scotland. There are four main key areas which need to be addressed throughout the course of this research and each of them will be expanded further upon; * The first section shall focus on citizenship itself; the history, philosophy and Scotlandà ¢Ã¢â€š ¬Ã¢â€ž ¢s position regarding citizenship. * Secondly, this dissertation will address Education for Citizenship, with the focus on; current policy, A Curriculum for Excellence, and possible areas of concern. * The penultimate section aims to scrutinize sectarianism itself; its history and relevance to Scotland, its causes/roots, the Scottish Governments stance and the Churchà ¢Ã¢â€š ¬Ã¢â€ž ¢s perspective. * The fourth and final section shall explore using citizenship as a means to eradicate sectarianism from Scotland; current initiatives, examples of good practice promoting anti-sectarianism and ways of implementing citizenship skills. On concluding all four sections of the review, only then will this dissertation attempt to draw satisfactory conclusions determining if, through teaching citizenship in Scottish primary schools, sectarianism can be consigned to Scottish history. Research has so far shown that education for citizenship is a contemporary trend, currently being addressed by both academics and the government. Sectarianism research appears to have peaked from 1999-2005, with little literature on the subject being, so far, uncovered. However, in order to address this dissertation question fittingly, and produce a thorough review of literature a range of resources and methods have been utilized: The University of the West of Scotland and the University of Glasgow have both been utilised to source: Books: initially found through topic searches, subsequently found through using bibliographies and reference lists to find further relevant material. Inter-library loans. Academic Journals: accessed via the library catalogue and additional databases (e.g. ERIC, Taylor and Frances, Google Scholar) focusing on key words, particularly à ¢Ã¢â€š ¬Ã‹Å"citizenshipà ¢Ã¢â€š ¬Ã¢â€ž ¢ and à ¢Ã¢â€š ¬Ã‹Å"sectarianismà ¢Ã¢â€š ¬Ã¢â€ž ¢ but also à ¢Ã¢â€š ¬Ã‹Å"Scottish Primary Schoolsà ¢Ã¢â€š ¬Ã¢â€ž ¢ and à ¢Ã¢â€š ¬Ã‹Å"intoleranceà ¢Ã¢â€š ¬Ã¢â€ž ¢. Learning and Teaching Scotland website, alongside the Scottish Government website have been used to gain access to relevant documentation. Policy documents and reports; mainly Scottish but English policies/reports have been used to create a relevant context. The internet was used to source relevant information, again focusing on key words (as stated above) Anti-sectarian charity, Nil By Mouth Church of Scotland Roman Catholic Church of Scotland For the purpose of this paper, it has been decided to focus primarily on literature written within a timeline of the last ten years (2000-2010), with the exception of literature which provides relevant historical information. It has been determined that literature of a more recent date will provide this dissertation with more precise, relevant conclusions in order to determine if education for citizenship can help to eradicate sectarian values and attitudes from Scotland. (469 words) Literature Review Citizenship History and Philosophy of Citizenship The concept of citizenship is the foundation of this research, therefore it shall briefly ascertain what citizenship is. Citizenship is by no means a modern concept, its roots can be traced back to ancient Greece and the then city-state of Athens, where citizens overcame their own differences for the greater good of their city (Miller, 2000). However, even from its historical roots, there is evidence of the great philosophers, Aristotle and Plato, attempting to define citizenship. There is a vast and varied opinion on what citizenship is. Ann Philips (2000:36) claims that citizenship à ¢Ã¢â€š ¬Ã‹Å"divides people into those who belong and those who do notà ¢Ã¢â€š ¬Ã¢â€ž ¢, whilst political scientist, Greer and Matzke state simply that citizenship à ¢Ã¢â€š ¬Ã‹Å"is a set of rights that come from belonging to a communityà ¢Ã¢â€š ¬Ã¢â€ž ¢ (2009:2). Perhaps more realistically, Hartley (2010:235) defines citizenship as being à ¢Ã¢â€š ¬Ã‹Å"at heart a combative term, with a long history of bloodshed, struggle, resistance, hope, fear and terror caught up in its trainà ¢Ã¢â€š ¬Ã¢â€ž ¢. These diverse accounts of what citizenship is highlights that little has changed in the last 2500 years since Aristotle stated à ¢Ã¢â€š ¬Ã‹Å"The nature of citizenshipis a question which is often disputed: there is no general agreement on a single definitionà ¢Ã¢â€š ¬Ã¢â€ž ¢ (Aristotle, cited in Oliver and Heater, 1994:vii) English sociologist T.H.Marshall, defined citizenship as à ¢Ã¢â€š ¬Ã‹Å"a status bestowed on those who are full members of the communityà ¢Ã¢â€š ¬Ã¢â€ž ¢ (Marshall (1963), cited in Powell, 2009:25). During the 1950à ¢Ã¢â€š ¬Ã¢â€ž ¢s, he proposed that citizenship could be à ¢Ã¢â€š ¬Ã‹Å"divided into three elements, civil, political and socialà ¢Ã¢â€š ¬Ã¢â€ž ¢ (Hartley, 2010; Greer and Matzke, 2009; Oliver and Heater, 1994; Pearce and Hallgarten, 2000). His vision was based on equality, that regardless of gender, race or religion, if you were a full member of the community, you were entitled to citizenship status. Marshallà ¢Ã¢â€š ¬Ã¢â€ž ¢s model for citizenship has been criticised due to his three elements being à ¢Ã¢â€š ¬Ã‹Å"defined by equalityyet in practice they operate in a context of social inequalityà ¢Ã¢â€š ¬Ã¢â€ž ¢ (Greer and Matzke, 2009:5). This view is mirrored by Evans who reminds us to à ¢Ã¢â€š ¬Ã‹Å"consider ways in which social disadvantage undermines citizenship by denying people full participation in societyà ¢Ã¢â€š ¬Ã¢â€ž ¢ (Evans, cited in Maitles, 2005:2). However, it is nonetheless still held in high regard and used as a platform for other academics and governments to build on, as can be seen in Lord Goldsmiths Citizenship Review (2008). Scotlandà ¢Ã¢â€š ¬Ã¢â€ž ¢s Position Active citizenship is central to the Scottish Curriculum for Excellence. Their aim is that children will à ¢Ã¢â€š ¬Ã‹Å"play a full and active part in society politically, socially, economically, environmentally and culturallyà ¢Ã¢â€š ¬Ã¢â€ž ¢ (Learning and Teaching Scotland (LTS), 2011). In Scotland, as a result of devolution, citizenship is a key issue. The UK, is no longer one nation-state with a single social citizenship but is comprised of four countries, each with its own regional social citizenship (Jeffrey, 2009). Indeed, Greer (2009:198) states that à ¢Ã¢â€š ¬Ã‹Å"a single, shared, social citizenship for the UK is today a contested political goal if it is not purely a mythà ¢Ã¢â€š ¬Ã¢â€ž ¢. Some politicians have even gone as far as to suggest a European state, which would provide a whole new scope for social citizenship, and would require redefining of citizenship in the 21st century (Jeffrey, 2009). Scottish children must be provided with the knowledge, skills and values which allow them to appreciate à ¢Ã¢â€š ¬Ã‹Å"the importance of citizenshipà ¢Ã¢â€š ¬Ã¢â€ž ¢ and be able to not only scrutinise a concept which is based on equality but question what equality means and its implications for all of society. Only by children striving to find answers to these questions can the concept of citizenship adapt and progress effectively into the 21st century (Greer, 2009). Education is essential in ensuring that Scotlandà ¢Ã¢â€š ¬Ã¢â€ž ¢s children are exposed to these experiences because in terms of citizenship, à ¢Ã¢â€š ¬Ã‹Å"an ignorant citizen is tantamount to a contradiction in termsà ¢Ã¢â€š ¬Ã¢â€ž ¢ (Oliver and Heater, 1994:20) Education for Citizenship Regarding what education for citizenship actually is, the general consensus appears to be that à ¢Ã¢â€š ¬Ã‹Å"there is not much agreement about what it is, other than it is a à ¢Ã¢â€š ¬Ã‹Å"good thingà ¢Ã¢â€š ¬Ã¢â€ž ¢ (Maitles, 2005:2). It à ¢Ã¢â€š ¬Ã‹Å"is criticised as an indoctrine by some and considered the best route to global peace by othersà ¢Ã¢â€š ¬Ã¢â€ž ¢ (Brown et al, 2009:73). Gundara, approaches the matter from a different perspective by considering not what it is but what it should do; à ¢Ã¢â€š ¬Ã‹Å"The challenge for citizenship education is the moulding of the one out of the many and to construct appropriate educational responses to difference and diversity within British societyà ¢Ã¢â€š ¬Ã¢â€ž ¢ (Gundara, 2000:16) Whilst à ¢Ã¢â€š ¬Ã‹Å"preparing youth for participation in society has always been an educational goalà ¢Ã¢â€š ¬Ã¢â€ž ¢ (Willems et al, 2010:215), it is in the last ten to fifteen years that education for citizenship has gained momentum in Scotland (HMIe, 2006). The Government was concerned over the apparent lack of interest regarding democratic matters (Deuchar, 2003; Maitles, 2005), and in light of this, the then Lord Chancellor stated à ¢Ã¢â€š ¬Ã‹Å"we should not, must not, dare not, be complacent about the health and future of British democracy and that unless we become a nation of engaged citizens, our democracy is not secureà ¢Ã¢â€š ¬Ã¢â€ž ¢ (Lord Chancellor, cited in Advisory Group on Citizenship, 1998:8). As a result of this, plans were put in motion to overturn this trend by including citizenship into the national curriculum. This process began in 1998, when the Advisory Group on Citizenship (AGC), produced a report advocating the necessity of education for citizenship (also known as the Crick Report). It echoed the Lord Chancellors comments and stated that citizenship was crucial to our nation to such an extent that education for citizenship would be compulsory. Acting upon this report, Scotland followed suit in 2002 with their report from the Advisory Council of LTS. Much of the report mirrors that of the Crick report, it reiterates the Lord Chancellors statement and both reports highlight the importance of imparting upon children key learning experiences, skills, values and knowledge and understanding. Of particular relevance to this research are those which refer to à ¢Ã¢â€š ¬Ã‹Å"social issues and dilemmasà ¢Ã¢â€š ¬Ã¢â€ž ¢ (Scottish Government, 2002:12) and educating children on à ¢Ã¢â€š ¬Ã‹Å"the diversity of identities within Scotlandand the need for mutual respect, tolerance and understandingà ¢ â‚ ¬Ã¢â€ž ¢ (Scottish Government, 2002:36). Both reports (and Maitles, 2005) support educators tackling so called à ¢Ã¢â€š ¬Ã‹Å"controversialà ¢Ã¢â€š ¬Ã¢â€ž ¢ issues, i.e. sectarianism, through education for citizenship by acknowledging that many controversial issues are relevant to children. Abdi and Shultz state that à ¢Ã¢â€š ¬Ã‹Å"We should not underestimate the role of education in instilling in the minds of people core human rights valuesà ¢Ã¢â€š ¬Ã¢â€ž ¢ (2008:3) and tackling difficult issues in the classroom allows children to address those at the very core of humanity those that are addressed in the Human Rights Act 1998 (National Archives, 2011) (see Appendix I), the Convention on the Rights of the Child 1990 (Office of the United Nations, 2011) (see Appendix II) and allows children to address them in a manner which complies with the Standards in Scotlandà ¢Ã¢â€š ¬Ã¢â€ž ¢s Schools etc. Act 2000, Section 2 (National Archives, 2011a) (see Appendix III). Some notable concerns are raised regarding education for citizenship. Maitles (2005) and Maylor (2010), indicate that some academics/educators believe that teaching controversial issues to primary age children is unsuitable. However, as this research has already highlighted, some young children deal with many controversial issues every day and in this era of technology and internet access à ¢Ã¢â€š ¬Ã‹Å"children are seeing these issuesà ¢Ã¢â€š ¬Ã¢â€ž ¢ (AGC, 1998:12). At primary school age à ¢Ã¢â€š ¬Ã‹Å"children are picking up, whether from school, home or elsewhereof what social problems effect themà ¢Ã¢â€š ¬Ã¢â€ž ¢ (AGC, 1998:12; Davies, 2011). Maitles (2005) and Dower (2008), raise concerns over the possible hypocrisy of education for citizenship, with Maitles stating that à ¢Ã¢â€š ¬Ã‹Å"inequalities in society, have a detrimental effect on the education for citizenship proposalsà ¢Ã¢â€š ¬Ã¢â€ž ¢ (Maitles, 2005:16) By this they mean educators teaching children about rights and responsibilities and values such as equality and tolerance, to children who, whilst in the classroom may be equal, however, when they leave the classroom, vast social inequalities and intolerances may become visible. In addition, Dower (2008:47), bluntly states that à ¢Ã¢â€š ¬Ã‹Å"To say we all enjoy rights is a mockery, given the realities of the worldà ¢Ã¢â€š ¬Ã¢â€ž ¢. Education for citizenship and its associated skills and values must be taught as children in Scotland are growing up in an increasingly diverse society (Scottish Executive, 2006) and à ¢Ã¢â€š ¬Ã‹Å"This education is necessary if we are to live together appreciating and accepting our diversity and differences in a context of social justice, equity and democracyà ¢Ã¢â€š ¬Ã¢â€ž ¢ (James, 2008:109). If attitudes cannot be accepted or tolerated or challenged then people find they have increasingly less in common with each other which leads to at best segregation within communities, at worst, open hostility to each other (Willems et al, 2010), a perfect example being what happened in the West of Scotland between the Scottish Protestants and the Irish Catholics in the 18th/19th century. Intolerance has blighted our society in the past and children must learn from past mistakes, after all, à ¢Ã¢â€š ¬Ã‹Å"those who cannot remember the past are condemned to repeat ità ¢Ã¢â€š ¬Ã¢â€ž ¢ (Georg e Santanya, cited in Abdi and Shultz, 2009:1). Sectarianism Sectarianism: à ¢Ã¢â€š ¬Ã‹Å"Denoting or concerning a sect or sects: the citys traditional sectarian divide. Adjective (of an action) carried out on the grounds of membership of a sect, denomination, or other group: sectarian killings Rigidly following the doctrines of a sect or other group. Noun: a member of a sect, a person who rigidly follows the doctrines of a sect or other group.à ¢Ã¢â€š ¬Ã¢â€ž ¢ (Oxford Dictionaries, 2010) The roots of sectarianism in Scotland can be traced back to the 16th century and the Reformation of the church. However, it was the influx of Irish Catholic immigrant workers to Scotland in the 19th century which infamously associated the west of Scotland with sectarianism. The Irish Catholic immigrants were an unknown entity to the Native Protestant Scots, who in their ignorance perceived them as à ¢Ã¢â€š ¬Ã‹Å"savagesà ¢Ã¢â€š ¬Ã¢â€ž ¢ (Oà ¢Ã¢â€š ¬Ã¢â€ž ¢Hagan, 2000:32). The perception was that the Irish immigrants were going to take jobs and housing from the Scots and attempt to spread their dangerous religion. Bruce et al (2004) explains that the fear and hatred of each other stemmed mainly from the fact that in the 19th century, people wholeheartedly believed in their religion, and genuinely believed that the other religion was dangerously wrong. As a result, Irish Catholics à ¢Ã¢â€š ¬Ã‹Å"were attacked from the pulpit and in the streetà ¢Ã¢â€š ¬Ã¢â€ž ¢, (LTS, 2011a), refused employment, or were kept at the bottom of the labour market by influence from the local church and Orange Lodge (an organisation created in 1795 to promote and protect the Protestant faith (Grand Orange Lodge of Scotland, 2011)). In the 21st century, whilst it is accepted that sectarianism did exist, the general consensus appears to be that blatant discrimination of Catholics no longer exists (Bruce (2000); McCrone and Rosie (2000); Paterson (2000), cited in Williams and Walls, 2000). However, there is an acknowledgment that sectarianism in Scotland is a unique problem (Murray, 1984) and that sectarianism hides in a à ¢Ã¢â€š ¬Ã‹Å"shadowy cornerà ¢Ã¢â€š ¬Ã¢â€ž ¢ of our society and only shows itself in peopleà ¢Ã¢â€š ¬Ã¢â€ž ¢s attitudes and prejudices (McCrone and Rosie, 2000:200). Oà ¢Ã¢â€š ¬Ã¢â€ž ¢Hagan is more blunt and simply states that à ¢Ã¢â€š ¬Ã‹Å"Scotland is a divisive, bigoted society (2000:25) and Reilly, refers to the Sunday Times, which in 1999 described Scotland as à ¢Ã¢â€š ¬Ã‹Å"A country which hosts Orange marches the year round while ceaselessly campaigning for the closure of Catholic schoolsà ¢Ã¢â€š ¬Ã¢â€ž ¢ (2000:29). The Scottish Government shared these views, and in 2003 under Section 74 of the Criminal Justice (Scotland) Act, 2003, sectarianism became a criminal offence (Nil By Mouth, 2011). Sectarianism in 21st century Scotland is largely associated with football and schools (Lynch, 2000), with Celtic Football Club (CFC) and Rangers Football Club (RFC) being particularly linked with sectarianism. CFC was founded in 1888 by Brother Walfrid, initially a charity, it was set up by Irish immigrants, for Irish immigrants, whilst RFC was founded in 1872 by the McNeil family (Murray, 1984). In 1912, the shipbuilders Harland and Wolff arrived on the Clyde from Belfast and brought with them a workforce of Protestant/Orange workers who in defiance of Catholic Celtic, gave their support to Rangers and so the two clubs were defined in history. In recent years, the two clubs, in association with the Scottish Government have provided programmes to combat the sectarianism with which they are associated with (Nil By Mouth, 2011; Scottish Executive, 2006a). The current picture remains that Celtic and Rangers are still associated with their intolerant historic pasts which is passed down from one generation to the next. Youngsters, who have no interest in religion themselves, are encouraged to learn the sectarian stories and songs from their fathers and grandfathers and whilst not understanding the real meaning of the words, will enter the football stadiums and become à ¢Ã¢â€š ¬Ã¢â€ž ¢90 minute bigotsà ¢Ã¢â€š ¬Ã¢â€ž ¢ (Deuchar, Holligan, 2008:12; Bruce, 2000) Catholic schools have been a stone of contention in Scotland since they were granted state-funding in the Scotland Education Act (1918) (Bruce et al, 2004). Although the schools originated in the same manner as Protestant schools (ibid), Catholics were condemned for wanting their own schools attached to their own churches. Those who claim that sectarianism is in decline claim that there is no need for Catholic schools and that they should be boarded up for the sake of social harmony, and those who claim that there is sectarianism in Scotland claim Catholic schools are responsible and should be boarded up (Reilly, 2000). Such negative perceptions of Catholic schools, yet there is no evidence that Catholic schools encourage or breed sectarianism (ibid). At the root of sectarianism, in its truest sense, is religion. In the 21st century, on the matter of sectarianism, the Moderator of the General Assembly of the Church of Scotland, the Rt. Reverend Bill Hewitt à ¢Ã¢â€š ¬Ã‹Å"demanded that sectarianism be stamped out from Scotlandthe country must become more tolerant and inclusive or society would sufferà ¢Ã¢â€š ¬Ã¢â€ž ¢ (Scottish Christian, 2009) and one year later, these views were reiterated by the Rev Ian Galloway, (cited in Herald Scotland, 2010). Meanwhile, the Scottish Catholic Church claimed that sectarianism was still very much in abundance in Scotland. The director of the Scottish Catholic Media Office is quoted stating that: à ¢Ã¢â€š ¬Ã‹Å"The bigotry, the bile, the sectarian undercurrents and innuendos must end. Such hateful attitudes have had their day. They poison the well of community life. They must be excised and cast out once and for allà ¢Ã¢â€š ¬Ã¢â€ž ¢ (Kearney, cited in Herald Glasgow, 2010). This section has focused primarily on the Catholic/Protestant take on sectarianism as it is this that Scotland is infamous for. However, it must be noted that sectarianism can apply to any religion. MacMillan, discusses the plight of the Muslim community in Glasgow who have been slated for wanting to open their own school with accusations that their à ¢Ã¢â€š ¬Ã‹Å"display on difference are root causes of social divisionà ¢Ã¢â€š ¬Ã¢â€ž ¢ (2000:266). In order to prevent history repeating itself, the next generation must be educated in such a manner so that Scotland can à ¢Ã¢â€š ¬Ã‹Å"put sectarian attitudes into dustbin of history and build a better societyà ¢Ã¢â€š ¬Ã¢â€ž ¢ (J.McConnell, 2006). Education for Citizenship as a means to eradicate sectarian values and attitudes from Scotland The Scottish Government claim that Education for Citizenship has the potential to address the negative values and attitudes that feed sectarianism and stresses the importance that education plays in à ¢Ã¢â€š ¬Ã‹Å"eradicating sectarianism in Scotlandà ¢Ã¢â€š ¬Ã¢â€ž ¢ and claims that à ¢Ã¢â€š ¬Ã‹Å"Curriculum for Excellence is itself a programme for tackling sectarianismà ¢Ã¢â€š ¬Ã¢â€ž ¢ (Salmond, 2005). This view is supported by Deuchar and Holligan, who after identifying that youngster received little input regarding sectarianism in schoolà ¢Ã¢â€š ¬Ã¢â€ž ¢s stated that Curriculum for Excellence is the opportunity to teach controversial issues (2008). To support these claims, the Scottish Government created an educational resource for teachers called à ¢Ã¢â€š ¬Ã‹Å"Donà ¢Ã¢â€š ¬Ã¢â€ž ¢t Give it, Donà ¢Ã¢â€š ¬Ã¢â€ž ¢t Take ità ¢Ã¢â€š ¬Ã¢â€ž ¢, with the sole aim of supporting teachers to à ¢Ã¢â€š ¬Ã‹Å"promote anti-discriminationà ¢Ã¢â€š ¬Ã¢â€ž ¢ (Scottish Government, 2005). Then, in 2007, HMIe, released à ¢Ã¢â€š ¬Ã‹Å"Count Us In: Promoting understanding and combating sectarianismà ¢Ã¢â€š ¬Ã¢â€ž ¢, which provided examples of initiatives which promote anti-sectarianism. They highlight the importance of addressing this issue with young children because à ¢Ã¢â€š ¬Ã‹Å"the result of sectarianismcan be that young people develop limited ways of thinking which narrows their view of the world and damages their relationship with othersà ¢Ã¢â€š ¬Ã¢â€ž ¢ (2007:1), therefore, we must teach our children to à ¢Ã¢â€š ¬Ã‹Å"see beyond their own interests and commitment and take a wider, more impartial viewà ¢Ã¢â€š ¬Ã¢â€ž ¢ of the world (Mil ler, 2000:29). Schools across Scotland have adopted a wide variety à ¢Ã¢â€š ¬Ã‹Å"of approaches to anti-sectarian education which contribute to successful learningà ¢Ã¢â€š ¬Ã¢â€ž ¢ (HMIe, 2007:6) and the evidence gathered from school inspections indicate that primary school children have embraced these approaches positively (HMIe, 2007). One popular approach is à ¢Ã¢â€š ¬Ã‹Å"twinningà ¢Ã¢â€š ¬Ã¢â€ž ¢, where neighbouring schools, one denominational and one non-denominational come together to work collaboratively on an anti-sectarian project. Angie Kotler, Strategic Director of the Schools Linking Network, supports à ¢Ã¢â€š ¬Ã‹Å"twinningà ¢Ã¢â€š ¬Ã¢â€ž ¢ as it creates opportunities to à ¢Ã¢â€š ¬Ã‹Å"develop and deepen childrenà ¢Ã¢â€š ¬Ã¢â€ž ¢s knowledge and understanding of identity/ies, diversity, equality and communityà ¢Ã¢â€š ¬Ã¢â€ž ¢ (2010:49). She also stresses the importance of addressing controversial issues in schools as we cannot assume that children will have other opportunities to develop their knowledge and understanding. Education for citizenship is a means by which this can be achieved as it is a vessel for tackling controversial issues such as à ¢Ã¢â€š ¬Ã‹Å"human rights, peace and conflict resolution, social equality and appreciation of diversityà ¢Ã¢â€š ¬Ã¢â€ž ¢ (LTS, 2011b). Through these issues, sectarianism in Scotland can be addressed and hopefully, in time, the à ¢Ã¢â€š ¬Ã‹Å"legacy of sectarianism in Scotlandà ¢Ã¢â€š ¬Ã¢â€ž ¢ can be wiped out (Salmond, 2005). However, if initiatives such as à ¢Ã¢â€š ¬Ã‹Å"twinningà ¢Ã¢â€š ¬Ã¢â€ž ¢ are to be done successfully then according to Dr Uvanney Maylor (Reader in Education, University of Bedfordshire), à ¢Ã¢â€š ¬Ã‹Å"lessons promoting shared values and citizenship belonging would need to facilitate an appreciation of how à ¢Ã¢â€š ¬Ã‹Å"differenceà ¢Ã¢â€š ¬Ã¢â€ž ¢ is experienced outside schoolà ¢Ã¢â€š ¬Ã¢â€ž ¢ (2010:247), an opinion echoing that of one made earlier by Maitles (2005) and Dower (2008). Maylor states that children will only be able to understand and respect diversity if they have learnt to understand and respect their own identity, (2010). In schools this can be achieved by creating a positive school ethos which challenges sectarianism and religious prejudice whilst encouraging and promoting diversity, social inclusion, equality, equity and positive behaviour (LTS, 2011c). In 2003, Finn, stated that, with regards to sectarianism, à ¢Ã¢â€š ¬Ã‹Å"educationhas much to contribute to an understanding of this conflict. So far it has failed to do soà ¢Ã¢â€š ¬Ã¢â€ž ¢ (2003:905). With the implementation of the Curriculum for Excellence and supporting documents from HMIe, it appears that education is striving to overturn this perception and is sending a clear message that sectarianism will not be tolerated within Scottish primary schools (HMIe, 2007). Perhaps, in Scotland, with its unique relationship with sectarianism à ¢Ã¢â€š ¬Ã‹Å"this entails, as a matter of urgency, a new and more inclusive definition of Scottishness if the nation is to be one and at peace with itselfthe Scotland of the future must contain no inner exilesà ¢Ã¢â€š ¬Ã¢â€ž ¢ (Reilly, 2000:39). 3083 words Appendix I Human Rights Act 1998 Articles relevant to this review are: Article 9 Freedom of thought, conscience and religion 1. Everyone has the right to freedom of thought, conscience and religion; this right includes freedom to change his religion or belief and freedom, either alone or in community with others and in public or private, to manifest his religion or belief, in worship, teaching, practice and observance. 2. Freedom to manifest oneà ¢Ã¢â€š ¬Ã¢â€ž ¢s religion or beliefs shall be subject only to such limitations as are prescribed by law and are necessary in a democratic society in the interests of public safety, for the protection of public order, health or morals, or for the protection of the rights and freedoms of others. Article 14 Prohibition of discrimination The enjoyment of the rights and freedoms set forth in this Convention shall be secured without discrimination on any ground such as sex, race, colour, language, religion, political or other opinion, national or social origin, association with a national minority, property, birth or other status. (National Archives, 2011) Appendix II Convention on the Rights of the Child 1990 Articles relevant to this review are: Article 12 1. States Parties shall assure to the child who is capable of forming his or her own views the right to express those views freely in all matters affecting the child, the views of the child being given due weight in accordance with the age and maturity of the child. 2. For this purpose, the child shall in particular be provided the opportunity to be heard in any judicial and administrative proceedings affecting the child, either directly, or through a representative or an appropriate body, in a manner consistent with the procedural rules of national law. Article 13 1. The child shall have the right to freedom of expression; this right shall include freedom to seek, receive and impart information and ideas of all kinds, regardless of frontiers, either orally, in writing or in print, in the form of art, or through any other media of the childs choice. 2. The exercise of this right may be subject to certain restrictions, but these shall only be such as are provided by law and are necessary: (a) For respect of the rights or reputations of others; or (b) For the protection of national security or of public order (ordre public), or of public health or morals. Article 14 1. States Parties shall respect the right of the child to freedom of thought, conscience and religion. 2. States Parties shall respect the rights and duties of the parents and, when applicable, legal guardians, to provide direction to the child in the exercise of his or her right in a manner consistent with the evolving capacities of the child. 3. Freedom to manifest ones religion or beliefs may be subject only to such limitations as are prescribed by law and are necessary to protect public safety, order, health or morals, or the fundamental rights and freedoms of others. (Office of the United Nations, 2011) Appendix III Standards in Scotlandà ¢Ã¢â€š ¬Ã¢â€ž ¢s Schools etc. Act 2000 Section 2: Duty of education authority in providing school education (1) Where school education is provided to a child or young person by, or by virtue of arrangements made, or entered into, by, an education authority it shall be the duty of the authority to secure that the education is directed to the development of the personality, talents and mental and physical abilities of the child or young person to their fullest potential. (2) In carrying out their duty under this section, an education authority shall have due regard, so far as is reasonably practicable, to the views (if there is a wish to express them) of the child or young person in decisions that significantly affect that child or young person, taking account of the child or young personà ¢Ã¢â€š ¬Ã¢â€ž ¢s age and maturity. (National Archives, 2011a)

Essay on A Short History of the Basque Country - 3639 Words

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The Effects Of Immigration On The United States - 752 Words

A few weeks ago, a picture about a dead boy on the beach let us pay attention to Migration waves. Governments have to consider how to limit migration trends because they think a large number of immigrants will lead to a terrible effect on local residents. Based on this point, some countries adopted some strategies to limit migration. They reduced some benefits and increased the difficulty to immigrants. Even some governments such as Japan government refuse to people to immigrate. Even though immigrants bring some benefits, governments are still afraid of the negative impact of immigration on the following three aspects: local market, wages and social stability. However, some facts and research show the terrible effect is not significant to these parts. And immigrants also bring some benefits to local residents. A traditional viewpoint on immigration is that foreign population will have a terrible effect on native people to get fewer opportunities to find work. 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An obscure jinni free essay sample

At first, I was confused: why is it that the challenges that society faces today seem to be subtle? Upon much thought and contemplation, I realized there’s an obscure jinni that has infiltrated our society immensely. I have always looked upon my dad as my mentor. I admire his equanimity, sound judgment, and above all, his diligence. All qualities I have learnt to nurture and attain in my life .However, until just lately, we (me and my dad) seemed to be virtual strangers. we never used to talk about anything except about my grades and the school fees. So, when I finished high school and my dad asked me to help him in his business, I was more than willing. I had always longed to get close to him in any way, shape or form and here was my one chance. One day, my dad asked me to take him to town, together with his Friend, Ken, where dad wanted to buy electrical equipment. We will write a custom essay sample on An obscure jinni or any similar topic specifically for you Do Not WasteYour Time HIRE WRITER Only 13.90 / page Ken and dad conversed ebulliently and I only listened, not participating actively in the discussion.ken explained how he had managed to trick a tyre dealer and got away with two tyres, for free! ‘’Even if that seller calls, I can’t return the tyres. can you?’’ he asked my dad. ‘no way, I can’t’’ ,my dad replied frivolously. Holy Mary! Is that mendacity? Hypocrisy? Or what? My mind could not form the right word for the action ken had done and what my dad seemed to advocate for. One thing was evident, though, it was by all means not RIGHT. I felt the urge to refute ken’s actions but I had no courage. After all, I had been taught to respect and accept what my elders said. However, the little education I had gained seems to contradict this archaic belief. My whole body and conscience did not augur with what ken had done. luckily, I found my voice and can now speak and stand up against treachery. Though at that instant I didn’t stand up to ken and dad, I acknowledged the existence of a colossal vice. Surprisingly and shockingly, there is a plethora of this vice in our society. Treachery is an oblique vice that is slowly eroding our moral scruples. We need to stand up against it; to refute, repudiate and eschew it altogether. And in unison, we will be able to eradicate treachery for it encumbers our society’s development. i, we ,need to unite and exterminate this vice.